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Salvation of All Part 2

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October 1st, 2013 | Filed Under: Author, Mitch Kuhn, Salvation, Topical Studies0 Comments | Author:

The book of Exodus is about Israel being set free from their bondage and slavery in Egypt. They cried unto the Lord in their distress and he saved them.

Exo 1:14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

Exo 2:23 And it came to pass in process of time, that the king of Egypt
died: and the children of Israel sighed by reason of the bondage, and
they cried, and their cry came up unto God by reason of the
bondage.
Exo 2:24 And God heard their groaning, and God remembered his covenant
with Abraham, with Isaac, and with Jacob.
Exo 2:25 And God looked upon the children of Israel, and God had respect unto them.

Exo 6:6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

by Mitch Kuhn – This is part 2

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Study Notes

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Exodus
The book of Exodus is about Israel being set free from their bondage and slavery in Egypt. They cried unto the Lord in their distress and he saved them.

Exo 1:14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

Exo 2:23 And it came to pass in process of time, that the king of Egypt
died: and the children of Israel sighed by reason of the bondage, and
they cried, and their cry came up unto God by reason of the
bondage.
Exo 2:24 And God heard their groaning, and God remembered his covenant
with Abraham, with Isaac, and with Jacob.
Exo 2:25 And God looked upon the children of Israel, and God had respect unto them.

Exo 6:6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

Notice that God says he will deliver Israel “with great judgments”. God delivers us from our bondage to sin by judging us and chastening us to forsake ungodliness and obey his commands.

Tit 2:11 For the grace of God that bringeth salvation hath appeared
to all men,
Tit 2:12 Teaching (chastening) us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

In Exodus 6 Israel is delivered from bondage in Egypt, which is a shadow
and type of the true deliverance from bondage to our own sin revealed in the New Testament.

Rom 8:15 For ye have not received the spirit of bondage again to fear; but
ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the
children of God:

Rom 8:20 For the creature was made subject to vanity, not willingly, but by
reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.

Rom 6:17 But God be thanked, that ye were the servants of sin, but ye
have obeyed from the heart that form of doctrine which was delivered you.
Rom 6:18 Being then made free from sin, ye became the servants of
righteousness.

Rom 6:22 But now being made free from sin, and become servants to God,
ye have your fruit unto holiness, and the end everlasting life.
Rom 6:23 For the wages of sin is death; but the gift of God is eternal
(aionios) life through Jesus Christ our Lord.

This study will explain aionios life:
What is Aionios Life

And also in Galatians:

Gal 4:3 Even so we, when we were children, were in bondage under the
elements of the world:
Gal 4:4 But when the fulness of the time was come, God sent forth his Son,
made of a woman, made under the law,
Gal 4:5 To redeem them that were under the law, that we might receive the
adoption of sons.
Gal 4:6 And because ye are sons, God hath sent forth the Spirit of his Son
into your hearts, crying, Abba, Father.

God sent ten plagues upon Egypt to deliver Israel from bondage, the final
one involved the death of all the first born, and the blood of a lamb being
put on the doorposts so the death angel will pass over.

Exo 12:3 Speak ye unto all the congregation of Israel, saying, In the tenth
day of this month they shall take to them every man a lamb, according to
the house of their fathers, a lamb for an house:
Exo 12:4 And if the household be too little for the lamb, let him and his
neighbour next unto his house take it according to the number of the souls;
every man according to his eating shall make your count for the lamb.
Exo 12:5 Your lamb shall be without blemish, a male of the first year: ye
shall take it out from the sheep, or from the goats:
Exo 12:6 And ye shall keep it up until the fourteenth day of the same
month: and the whole assembly of the congregation of Israel shall kill it in
the evening.
Exo 12:7 And they shall take of the blood, and strike it on the two
side posts and on the upper door post of the houses, wherein they
shall eat it.

Exo 12:12 For I will pass through the land of Egypt this night, and will
smite all the firstborn in the land of Egypt, both man and beast; and
against all the gods of Egypt I will execute judgment: I am the LORD.
Exo 12:13 And the blood shall be to you for a token upon the houses where
ye are: and when I see the blood, I will pass over you, and the plague shall
not be upon you to destroy you, when I smite the land of Egypt.
Exo 12:14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

What does this lamb in Exodus symbolize? We are told in the book of John.

Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold
the Lamb of God, which taketh away the sin of the world.

In Exodus, only Israel was saved by the blood of the lamb, but in John it is revealed that Jesus takes away the sins OF THE WHOLE WORLD.

God planned from the very foundation of the world, to provide Christ as a sacrifice to redeem all of his creation.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

The first born of all in Egypt being slain is a shadow of our old man being crucified with Christ. The old man represents our sinful ways and carnal mind before we are born again in Christ and given new ways and the mind of Christ.

Rom 6:6 Knowing this, that our old man is crucified with him, that the
body of sin might be destroyed, that henceforth we should not serve sin.

We must lose our life and be born again to be delivered from the bondage of
sin.

Mat 10:39 He that findeth his life shall lose it: and he that loseth his life for
my sake shall find it.

Joh 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee,
Except a man be born again, he cannot see the kingdom of God.

In the book of Exodus, God gives Moses instructions about building the Ark
of the Covenant. Part of these instructions involved a “mercy seat”

Exo 25:17 And thou shalt make a mercy seat of pure gold: two cubits and
a half shall be the length thereof, and a cubit and a half the breadth thereof.

Exo 25:21 And thou shalt put the mercy seat above upon the ark; and
in the ark thou shalt put the testimony that I shall give thee.
Exo 25:22 And there I will meet with thee, and I will commune with
thee from above the mercy seat, from between the two cherubims which
are upon the ark of the testimony, of all things which I will give thee in
commandment unto the children of Israel.

God says that he will meet and commune with Israel from above the mercy
seat. This is a powerful shadow of the mercy that God will show towards all
men.

God does show great mercy, but he also requires that we reap the fruits of
what we have done. When we transgress his laws we must be chastened
from our iniquity. Mercy does not mean that all consequences are negated,
but rather that in the end we will all be saved.

Num 14:18 The LORD is longsuffering, and of great mercy, forgiving
iniquity and transgression, and by no means clearing the guilty, visiting
the iniquity of the fathers upon the children unto the third and fourth
generation.
Num 14:19 Pardon, I beseech thee, the iniquity of this people according
unto the greatness of thy mercy, and as thou hast forgiven this people,
from Egypt even until now.

Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth,
that shall he also reap.
Gal 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but
he that soweth to the Spirit shall of the Spirit reap life everlasting.

To continue on the theme of mercy, God shows mercy to those that keep his
commandments.

Deu 5:10 And shewing mercy unto thousands of them that love me and
keep my commandments.

Deu 7:12 Wherefore it shall come to pass, if ye hearken to these
judgments, and keep, and do them, that the LORD thy God shall keep unto
thee the covenant and the mercy which he sware unto thy fathers:

Yet Israel constantly breaks his commands, as we all do, so how will any
mercy be shown? The answer lies in the promise of a New Covenant.

Jer 31:31 Behold, the days come, saith the LORD, that I will make a new
covenant with the house of Israel, and with the house of Judah:
Jer 31:32 Not according to the covenant that I made with their fathers in
the day that I took them by the hand to bring them out of the land of Egypt;
which my covenant they brake, although I was an husband unto them, saith
the LORD:
Jer 31:33 But this shall be the covenant that I will make with the house of
Israel; After those days, saith the LORD, I will put my law in their
inward parts, and write it in their hearts; and will be their God, and
they shall be my people.
Jer 31:34 And they shall teach no more every man his neighbour, and every
man his brother, saying, Know the LORD: for they shall all know me, from
the least of them unto the greatest of them, saith the LORD: for I will
forgive their iniquity, and I will remember their sin no more.

Eze 36:25 Then will I sprinkle clean water upon you, and ye shall be clean:
from all your filthiness, and from all your idols, will I cleanse you.
Eze 36:26 A new heart also will I give you, and a new spirit will I put
within you: and I will take away the stony heart out of your flesh, and I will
give you an heart of flesh.
Eze 36:27 And I will put my spirit within you, and cause you to walk
in my statutes, and ye shall keep my judgments, and do them.

God is going to cause all of his creation to keep his commands, therefore he
can have mercy upon all and forgive their transgressions. Here is the
fulfillment of these promises in the New Testament.

1Jn 4:13 Hereby know we that we dwell in him, and he in us, because he
hath given us of his Spirit.

Php 2:13 For it is God which worketh in you both to will and to do of
his good pleasure.

Rom 11:32 For God hath concluded them all in unbelief, that he might
have mercy upon all.

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